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<div>Please include related subject matter.<br />
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[[User:Reds0xfan|Reds0xfan]] 06:45, 21 April 2010 (UTC)</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=DC-Lesson_10&diff=2263DC-Lesson 102009-03-27T21:49:38Z<p>Reds0xfan: reformat</p>
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<div>''' “This Is My Voice unto All” '''<br />
<br />
{{D&C top}}<br />
<br />
==Additional Teaching Materials==<br />
IS HE TALKING TO ME?<br />
<br />
One of my ongoing challenges with the Doctrine & Covenants is trying to decide what, exactly, I am supposed to do with it. So many of the revelations, particularly the earlier ones, seem to be directed to specific individuals, facing specific situations. Section 25 is a perfect example. This revelation closes with the Lord telling Emma Smith, “[T]his is my voice unto all.” Yet, the section is a tangle of general admonitions to avoid pride and worldliness and keep the commandments, along with very specific directives that were clearly intended for Emma and her unique situation. She was told to support Joseph in his calling, act as his scribe and compile a hymn book. These were not instructions for “all”; they were personal instructions for her.<br />
<br />
The challenge repeats itself over and over in the D&C. Many of the sections are in response to specific questions or directed to specific individuals. Yet they have become scripture, supposedly with broad - - even universal - - application. See D&C 1:38; 25:16. How do you interpret these revelations and decide what they really mean to us? Is it reasonable to conclude that Lord’s instructions to Oliver Cowdery on translating the gold plates are a pattern for how I seek answers to my prayers? Does the direction to Emma to support Joseph in his calling as a prophet and “rejoice in her husband, and the glory which shall come upon him” really have application to how I should treat my wife? What am I to make of the Lord’s instructions regarding whether specific missionaries were to travel by land or water?<br />
<br />
I wonder if our attempts to "liken the scriptures unto ourselves" are sometimes a bit too superficial. Maybe Emma’s instruction to rejoice in her husband was more about accepting and embracing the challenges the Lord had given her. Maybe it teaches us more about submission and gratitude than about marriage and family relations. For me, that is the challenge of the Doctrine & Covenants - - trying to understand what the real message is for us. For that, I think we need to know the context and background, in addition to the words. We cannot always take things as they appear on the surface, but need to think and study and work at it. Realizing this makes me appreciate Joseph Smith all the more. Understanding revelation is hard work. <br />
<br />
{{D&C stubs}}<br />
<br />
==External Links==<br />
*[http://gosepldoctrineunderground.blogspot.com/2009/03/is-he-talking-to-me_06.html Gospel Doctrine Underground]<br />
<br />
==Navigation==<br />
*Next [[DC-Lesson 11]]<br />
*Previous [[DC-Lesson 9]]<br />
<br />
[[Category:Doctrine & Covenants]]<br />
[[Category:Gospel Doctrine D&C]]</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=DC-Lesson_11&diff=2262DC-Lesson 112009-03-27T21:47:36Z<p>Reds0xfan: reformat</p>
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<div>''' “The Field Is White Already to Harvest” '''<br />
<br />
{{D&C top}}<br />
<br />
==Lesson Ideas==<br />
OK, I admit it. I am having a hard time deciding what to do with Lesson 11. As a friend recently said, what is the point of including all these mission calls to specific individuals in the Doctrine & Covenants? What are you and I supposed to glean from them? I am having a hard time coming up with the themes I want to talk about. The manual focuses on serving with your heart, might, mind and strength, preparing to serve, blessings of service, etc. There are some nice ideas there, but I am wanting more. <br />
<br />
Here are two ideas that have occurred to me.<br />
<br />
1. These sections highlight the idea that the core of service to God is saving souls. Section 18 teaches this in very clear terms. Maybe your calling is gathering sheaves in the missionary field, or maybe, like Thomas Marsh, you are called to be a “physician unto the Church, but not unto the world.” D&C 31:10. Whatever your calling, it is about bringing souls to Christ.<br />
<br />
2. I also like the “if you have desires to serve, ye are called to the work” idea. If you are like me, you have great intentions, but lots of reasons not to jump in and serve. The timing isn’t right. You don’t really know that person. You don’t want to overstep your bounds. You are busy. A prominent theme in these sections is that we need not wait for a special calling or assignment. (Interestingly, the message of Section 11 is a little different). There are opportunities to save souls all around us, and we should jump in feet first. I think this idea ties in with the Pres. Eyring quote in the manual, although he is really addressing missionary work.<br />
<br />
So, what do you think? What do these sections say to you? How would you present Lesson 11?<br />
<br />
{{D&C stubs}}<br />
<br />
==External Links==<br />
*[http://gosepldoctrineunderground.blogspot.com/2009/03/what-to-say-what-to-say.html Gospel Doctrine Underground.]<br />
<br />
<br />
==Navigation==<br />
*Next [[DC-Lesson 12]]<br />
*Previous [[DC-Lesson 10]]<br />
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[[Category:Doctrine & Covenants]]<br />
[[Category:Gospel Doctrine D&C]]</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=Main_Page&diff=2261Main Page2009-03-26T03:35:33Z<p>Reds0xfan: remove google analytics</p>
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__NOTOC__ __NOEDITSECTION__</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=Template:Featured_RS/PH_Lesson&diff=2256Template:Featured RS/PH Lesson2009-03-13T18:06:56Z<p>Reds0xfan: update lessons</p>
<hr />
<div>The [http://lds.org/ldsorg/v/index.jsp?vgnextoid=05425f74db46c010VgnVCM1000004d82620aRCRD&locale=0&sourceId=ae2720596a845110VgnVCM100000176f620a____ Teachings of Presidents of the Church: Joseph Smith] can be found here.<br />
<br />
We need a lot of help in adding content to this site. <br />
<br />
We need help on all other lessons, but expect with current lesson coming up, that we need help with the following:<br />
[[Image:36481cov.jpg|thumb|right|100px|2008-9 Joseph Smith Manual]]<br />
<br />
New Testament Lessons<br />
*[[RS-Lesson 29]] Living with Others in Peace and Harmony <br />
*[[RS-Lesson 30]] Valiant in the Cause of Christ <br />
*[[RS-Lesson 31]] “God Shall Be with You Forever and Ever”: The Prophet in Liberty Jail <br />
<br />
[[Category:Relief Society]]<br />
[[Category:Church History]]<br />
[[Category:Priesthood]]<br />
[[Category:Templates]]</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=Template:Featured_Gospel_Doctrine_Lesson&diff=2255Template:Featured Gospel Doctrine Lesson2009-03-13T18:03:01Z<p>Reds0xfan: update lessons</p>
<hr />
<div>The [http://www.lds.org/ldsorg/v/index.jsp?vgnextoid=d7561b08f338c010VgnVCM1000004d82620aRCRD&locale=0&sourceId=f03f9207f7c20110VgnVCM100000176f620a____ Doctrine and Covenants Manual] can be found here.<br />
<br />
We need a lot of help in adding content to this site. <br />
<br />
We need help on all other lessons, but expect with current lesson coming up, that we need help with the following:<br />
[[Image:BC1833.jpg|thumb|right|100px|Replica of [http://www.ldssundayschool.org/Book_of_Commandments Book of Commandments] 1833 edition]]<br />
<br />
New Testament Lessons<br />
*[[DC-Lesson 11]] “The Field Is White Already to Harvest” <br />
*[[DC-Lesson 12]] “The Gathering of My People”<br />
*[[DC-Lesson 13]] “This Generation Shall Have My Word through You” <br />
*[[DC-Lesson 14]] The Law of Consecration<br />
<br />
A chronology and church history maps can be found [http://www.lds.org/ldsorg/v/index.jsp?vgnextoid=32c41b08f338c010VgnVCM1000004d82620aRCRD&locale=0&sourceId=7b709207f7c20110VgnVCM100000176f620a____&hideNav=1&contentLocale=0 here.]<br />
<br />
[[Category:Doctrine & Covenants]]<br />
[[Category:Templates]]</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=Template:RS-PH_stubs&diff=2231Template:RS-PH stubs2009-02-22T19:26:26Z<p>Reds0xfan: create RS/PH template stub</p>
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<div><div class="pBody"><br />
<br />
''This article related to the [[RS/PH manuals]] is a [http://en.wikipedia.org/wiki/Wikipedia:Stub stub]. You can help LDSSundaySchool.org by '''[{{SERVER}}{{localurl:{{NAMESPACE}}:{{PAGENAME}}|action=edit}} expanding it]'''.''<br />
<br />
[[Category:RS-PH Stubs]]<br />
[[Category:Templates]]<br />
</div></div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=Template:RS-PH_top&diff=2230Template:RS-PH top2009-02-22T19:23:58Z<p>Reds0xfan: create RS/PH template</p>
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<div>==Church Cirriculum==<br />
The official church guide can be seen at the [http://www.lds.org/ldsorg/v/index.jsp?vgnextoid=05425f74db46c010VgnVCM1000004d82620aRCRD&locale=0&sourceId=ae2720596a845110VgnVCM100000176f620a____ Official LDS Church site.]<br />
<br />
We encourage you to make sure you are familiar with the official church curriculum as the first step in your lesson preparation, as this is the material recommended by the [http://www.mormonwiki.com/mormonism/General_Authorities General Authorities] of the church.<br />
<br />
Supplementary material here is not intended to substitute for lesson preparation, but hopefully it will enhance your preparations for Sunday School.<br />
<br />
[[Category:Templates]]</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=RS-Lesson_26&diff=2229RS-Lesson 262009-02-22T19:20:53Z<p>Reds0xfan: set up RS/PH lessons</p>
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<div>''' Elijah and the Restoration of the Sealing Keys '''<br />
<br />
{{RS-PH top}}<br />
{{RS-PH stubs}}<br />
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==Additional Teaching Materials==<br />
<br />
==Navigation==<br />
*Next [[RS-Lesson 27]]<br />
*Previous [[RS-Lesson 25]]<br />
<br />
[[Category:Joseph Smith]]<br />
[[Category:Church History]]<br />
[[Category:RS/Priesthood Manuals]]</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=RS-Lesson_30&diff=2228RS-Lesson 302009-02-22T19:20:02Z<p>Reds0xfan: set up RS/PH lessons</p>
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<div>''' Valiant in the Cause of Christ '''<br />
<br />
{{RS-PH top}}<br />
{{RS-PH stubs}}<br />
<br />
==Additional Teaching Materials==<br />
<br />
==Navigation==<br />
*Next [[RS-Lesson 31]]<br />
*Previous [[RS-Lesson 29]]<br />
<br />
[[Category:Joseph Smith]]<br />
[[Category:Church History]]<br />
[[Category:RS/Priesthood Manuals]]</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=RS-Lesson_29&diff=2227RS-Lesson 292009-02-22T19:19:09Z<p>Reds0xfan: set up RS/PH lessons</p>
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<div>''' Living with Others in Peace and Harmony '''<br />
<br />
{{RS-PH top}}<br />
{{RS-PH stubs}}<br />
<br />
==Additional Teaching Materials==<br />
<br />
==Navigation==<br />
*Next [[RS-Lesson 30]]<br />
*Previous [[RS-Lesson 28]]<br />
<br />
[[Category:Joseph Smith]]<br />
[[Category:Church History]]<br />
[[Category:RS/Priesthood Manuals]]</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=RS-Lesson_28&diff=2226RS-Lesson 282009-02-22T19:17:42Z<p>Reds0xfan: /* Navigation */</p>
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<div>''' Missionary Service: A Holy Calling, a Glorious Work '''<br />
<br />
{{RS-PH top}}<br />
{{RS-PH stubs}}<br />
<br />
==Additional Teaching Materials==<br />
<br />
==Navigation==<br />
*Next [[RS-Lesson 29]]<br />
*Previous [[RS-Lesson 27]]<br />
<br />
[[Category:Joseph Smith]]<br />
[[Category:Church History]]<br />
[[Category:RS/Priesthood Manuals]]</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=RS-Lesson_28&diff=2225RS-Lesson 282009-02-22T19:16:48Z<p>Reds0xfan: /* Navigation */ fix category</p>
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<div>''' Missionary Service: A Holy Calling, a Glorious Work '''<br />
<br />
{{RS-PH top}}<br />
{{RS-PH stubs}}<br />
<br />
==Additional Teaching Materials==<br />
<br />
==Navigation==<br />
*Next [[DC-Lesson 29]]<br />
*Previous [[DC-Lesson 27]]<br />
<br />
[[Category:Joseph Smith]]<br />
[[Category:Church History]]<br />
[[Category:RS/Priesthood Manuals]]</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=RS-Lesson_28&diff=2224RS-Lesson 282009-02-22T19:15:55Z<p>Reds0xfan: set up RS/PH lessons</p>
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<div>''' Missionary Service: A Holy Calling, a Glorious Work '''<br />
<br />
{{RS-PH top}}<br />
{{RS-PH stubs}}<br />
<br />
==Additional Teaching Materials==<br />
<br />
==Navigation==<br />
*Next [[DC-Lesson 29]]<br />
*Previous [[DC-Lesson 27]]<br />
<br />
[[Category:Joseph Smith]]<br />
[[Category:Church History]]<br />
[[Category:RS-PH manuals]]</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=RS-Lesson_27&diff=2223RS-Lesson 272009-02-22T18:39:37Z<p>Reds0xfan: add navigation section</p>
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<div>==From the Manual==<br />
<br />
“In the weeks before and after the completion of the [[Kirtland Temple]] in the spring of 1836, the Saints experienced a time of harmony and a rich outpouring of the gifts of the Spirit. But the Prophet Joseph Smith warned the Saints that if they did not continue to live righteously, their joy and unity would not last…..”<br />
<br />
“As that year wore on, a spirit of apostasy grew among some of the Saints in Kirtland. Some members became proud, greedy, and disobedient to the commandments. Some blamed Church leaders for economic problems caused by the failure of a Kirtland financial institution established by Church members. This failure occurred in 1837, the same year that a banking panic swept across the United States, compounding the Saints’ economic problems. As many as two or three hundred members fell away from the Church in Kirtland, sometimes joining with those who opposed the Church to torment and even physically threaten the Saints. Some apostates openly claimed that the Prophet was fallen and tried to have other men put in his place.”<br />
<br />
==Supplementary material==<br />
<br />
When Joseph Smith encouraged the saints to move to Kirtland, the city experienced a significant population increase, tripling from 1000 people to 3000 people between 1830 and 1836. Surrounding agricultural areas experienced similar increases in population. The population growth was at least partially responsible for a rapid increase in land prices between 1832 and 1837. Daniel H. Ludlow, in “Church History, Selections From the Encyclopedia of Mormonism” tells us “The average price per acre of land sold in Kirtland rose from approximately $7 in 1832 to $44 in 1837, only to fall back to $17.50 in 1839.” (p. 283) <br />
<br />
Inflation for the period is estimated to be between 25% and 40%. Historian Larry T. Wimmer estimated that the LDS church held approximately $60,000 in real estate at this time. However, it also needed liquidity to repay outstanding loans. The credit needs of the church, growing population and ongoing land transactions required a local bank.<br />
<br />
Apostles Orson Hyde and Oliver Cowdery made several attempts to gain a bank charter from the state of Ohio. All attempts were rejected. Smith attributed the failure to anti-Mormon bias. Ohio Legislator Grandison Newell was a professed antagonist of the church, and persuaded three other legislators to vote against the bank charter. However, this Ohio legislature was much more restrictive in issuing bank charters than the previous legislative body. The legislature refused all applications for bank charters (except one) during 1836 and 1837. They cited problems with land speculation, wildcat banking, and counterfeiting as reasons against bank charters.<br />
<br />
The Mormons sought a way around this banking problem. With encouragement and advice of non-Mormon legal counsel, the Kirtland Safety Society Anti-Banking Company (KSSABC) was formed as a quasi-bank. Quasi-banks were relatively common in Ohio, and the Whig party (which later gave way to the Republican Party), encouraged businesses to operate as quasi-banks. A Quasi-bank served many of the purposes of a regular bank.<br />
<br />
The Kirtland quasi-bank failure was part of the Panic of 1837. "Out of eight hundred and fifty banks in the United States, three hundred and forty-three closed entirely, sixty-two failed partially, and the system of State banks received a shock from which it never fully recovered." [http://www.publicbookshelf.com/public_html/The_Great_Republic_By_the_Master_Historians_Vol_III/thepanic_ce.html] The Panic was followed by a five-year depression. Banks continued to fail, and unemployment shot up throughout the United States. It sounds strikingly similar to our current economic situation.<br />
<br />
Smith was blamed by many in and outside the church for the failure of the quasi-bank, and was accused of enriching LDS leadership. Yet, Smith took out a $1,225 loan from a separate bank in order to keep KSSABC solvent. Smith publicly denied claims that the quasi bank was created for the purpose of greed. Smith risked losing as much or perhaps more than anyone else due to bank’s failure.<br />
<br />
==Apostasy within the Church==<br />
<br />
Reflecting on the bank failure, LDS Apostle [[Heber C. Kimball]] later said that "there were not twenty persons on earth that would declare that [[Joseph Smith]] was a [[prophet]] of God." Apostle [[Brigham Young]], was one of the few vocal proponents of Smith. Young left Kirtland for Missouri to avoid the dissidents who were angry with Young and threatened him because of his persistent public defense of Joseph Smith.<br />
<br />
[[Apostle]] [[William McLellin]] was one of the most notable church members who lost faith in church leadership. He was one of the original 12 Apostles, called in 1831, and was excommunicated in 1838, in large part due to this banking scandal mentioned in the manual. Following the collapse of the bank, McClellin declared that he had no confidence in the presidency of the church. These comments led to his excommunication for apostasy on May 11, 1838. <br />
<br />
At this point, he actively worked against the LDS Church and its leaders. Some believe he may have participated in robbing Joseph Smith’s home and stable while Smith was being held in jail. (Joseph had been jailed on charges relating to the banking failure.) Recently, Mormon Times addressed a recently discovered notebook of William McClellin. <br />
<br />
McLellin never wavered in his support for the [[Book of Mormon]]. He experimented with some other Mormon offshoots, such as [[RLDS]] and [[Strangite]] branches. He unsuccessfully tried to persuade [[David Whitmer]] to lead a movement as well.<br />
<br />
McLellin wasn’t the only one to fall away. All of the Three Witnesses to the BoM were excommunicated at the time of the bank failure: [[Martin Harris]], [[David Whitmer]], and [[Oliver Cowdery]] who held the title of Assistant President of the Church.<br />
<br />
Additionally, 5 apostles were excommunicated over the bank: McLellin, [[Lyman Johhnson]], [[Luke Johnson]], [[John Boynton]], and [[Thomas Marsh]].<br />
<br />
According to Wikipedia, [[George A Smith]] (November 15, 1864) attributes the bank failure to [[Warren Parrish]] (a former scribe of Joseph Smith.) “Warren Parrish was the teller of the bank, and a number of other men who apostatized were officers. They took out of its vault, unknown to the President or cashier, a hundred thousand dollars, and sent their agents around among the brethren to purchase their farms, wagons, cattle, horses and every thing they could get hold of. The brethren would gather up this money and put it into the bank, and those traitors would steal it and send it out to buy again, and they continued to do so until the plot was discovered and payment stopped.”<br />
<br />
Parrish and those supporting him soon claimed ownership of the [[Kirtland Temple]]. [[Eliza R. Snow]] relates that Parrish and a group of others came into the temple during Sunday services “armed with pistols and bowie-knives and seated themselves together in the Aaronic pulpits, on the east end of the temple, while father Smith and others, as usual, occupied those of the Melchizedek priesthood on the west.”[14] Parrish’s group interrupted the services and, according to Snow “a fearful scene ensued—the apostate speaker becoming so clamorous that Father Smith called for the police to take that man out of the house, when Parrish, John Boynton, and others, drew their pistols and bowie-knives, and rushed down from the stand into the congregation; John Boynton saying he would blow out the brains of the first man who dared to lay hands on him.” Police arrived and ejected the troublemakers, after which the services continued.[15]<br />
<br />
Warren Parrish, Martin Harris, Luke Johnson and John Boynton took control of the Kirtland Temple and they and their High Council excommunicated [[Joseph Smith]] and [[Sidney Rigdon]], who fled to Far West.<br />
<br />
According to Apostle John Boynton, Joseph Smith did say the bank “was instituted by the will & revelations of God, & he had been told that it would never fail.” President Smith replied that “if it had been declared…that unless the institution was conducted on righteous principles it would not stand.”<br />
<br />
One other observation. This anti-bank and the anti-Nephi-Lehies share an interesting similarity in the use of “anti”.<br />
<br />
==Questions and Statements to Consider==<br />
<br />
*Armed with this background, what do you think of the following statement from the manual? “Losing confidence in Church leaders, criticizing them, and neglecting any duty required by God lead to apostasy. “<br />
<br />
*What do you make of McLellin? Did Joseph put too much trust in him?<br />
<br />
==Links==<br />
*[http://www.mormontimes.com/studies_doctrine/church_history/?id=6003 Mormon Times article on McLellin notebook]<br />
<br />
==Navigation==<br />
*Next [[RS-Lesson 28]]<br />
*Previous [[RS-Lesson 30]]<br />
<br />
[[Category:Doctrine & Covenants]]<br />
[[Category: Church History]]<br />
[[Category: RS/Priesthood Manuals]]</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=DC-Lesson_8&diff=2222DC-Lesson 82009-02-22T18:37:38Z<p>Reds0xfan: /* Other Websites */ fix link</p>
<hr />
<div>''' The Restoration of the Priesthood '''<br />
<br />
{{D&C top}}<br />
{{D&C stubs}}<br />
<br />
==Melchizedek Priesthood Restoration==<br />
<br />
We know with precision when and how the [[Aaronic Priesthood]] was restored. It happened on May 15, 1829 when [[John the Baptist]] appeared to [[Joseph Smith]] and [[Oliver Cowdery]] on the banks of the [[Susequehanna River]]. The [[Melchizedek Priesthood]]? Well, that’s a different story.<br />
<br />
We do not really know when it was restored. We know that Joseph Smith and Oliver Cowdery say that they were visited by [[Peter, James and John]]. We know these three restored to Joseph and Oliver the keys of the apostleship. But unlike John the Baptist, Peter, James and John do not get their own section of the Doctrine & Covenants with a handy date.<br />
<br />
Putting a date on this appearance has been difficult. “Ben” at The Juvenile Instructor wrote a very interesting [http://www.juvenileinstructor.org/dating-the-melchizedek-priesthood-restoration/ post] a while ago on dating the restoration of the Melchizedek Priesthood. [[Richard Bushman]], in [[Rough Stone Rolling]], fleshes out his opinion (referred to in the JI post) that the three apostles may have appeared to Joseph and Oliver when they were fleeing a mob near Colesville, Ohio in June 1830. Does it matter when it happened? If so, why? Why the specificity with respect to some important visions and manifestations, but not this one?<br />
<br />
To add to the uncertainty, Bushman suggests that it is not entirely clear that the Melchizedek Priesthood, per se, was restored by Peter, James and John in that original vision. Bushman notes that at a June 1831 conference, Joseph ordained several men to the “high priesthood.” At least in some sources, Joseph and others state that this was the first time the Melchizedek Priesthood had been conferred in this dispensation. In fact, Bushman says Joseph himself was ordained to the “high priesthood” that day by [http://www.saintswithouthalos.com/b/wight_lh.phtml Lyman Wight].<br />
<br />
If Peter, James and John had restored the Melchizedek Priesthood in 1829 or 1830, why was Joseph ordained to the “high priesthood” by Lyman Wight in 1831? And what about those statements that the 1831 conference was the first time the Melchizedek Priesthood had been conferred in the last dispensation? <br />
<br />
==The Power of Godliness==<br />
The reading material for Lesson 8 contains one of my favorite passages from the Doctrine & Covenants, [http://scriptures.lds.org/en/dc/84/19-21#19 D&C 84:19-21]. This passage explains that in the ordinances of the Melchizedek Priesthood, the “power of godliness is manifest.”<br />
<br />
This passage is interesting for a number of reasons. At its most basic level, I like the idea that the power of godliness is manifest in priesthood ordinances. For those of us who have been in the Church for a while, it is easy to take the sacrament, see a child baptized or attend a wedding and think it is pretty routine, ordinary stuff. This passage reminds me that it is not. Priesthood ordinances show us God’s power and bind us to him as we covenant to obey, receive remission of sins, and renew promises to always have His spirit to be with us. And what greater manifestation of God’s power can we see than the creation of a family that will continue into beyond death?<br />
<br />
I think it is interesting, though that this passage does not refer to the power of God, but the power of godliness. As mentioned above, the power of God is manifest in priesthood ordinances that save us and bless our lives. But I think the power of godliness is also manifest in priesthood ordinances in at least a couple of ways. First, there is an obvious synergy between a priesthood-holder’s righteousness and discipleship, and the priesthood power he is able to exercise. This connection between worthiness or godliness and priesthood power is pretty clear. See, e.g., [http://scriptures.lds.org/en/search?search=D%26C+121%3A36-42&do=Search D&C 121:36-42]. <br />
<br />
Second, I think that each individual achieves greater levels of godliness as they receive priesthood ordinances and enter into covenants with God. Our own personal power of righteousness grows as we progress and come closer to God, assisted by ordinances like [[baptism]], [[confirmation]], the [[endowment]] and [[marriage]].<br />
<br />
Finally, I think it is pretty intriguing that Joseph received this revelation in 1832, relatively early in the restoration timeline. This was well before the sealing power was restored or temple ordinances were understood. In fact, although I am no historian, I do not believe that the Church at this time was really performing any Melchizedek Priesthood ordinances, unless you count ordinations to offices in that priesthood. I wonder what Joseph thought that phrase meant. Did he understand this as a foreshadowing of additional knowledge and ordinances?<br />
<br />
How do you think the power of godliness is manifest in the ordinances of the priesthood? Is there a difference between the power of God and the power of godliness? And what (if anything) does Section 84 say about Joseph’s understanding of the restoration process?<br />
<br />
==Other Websites==<br />
*[http://mormonmatters.org/2009/02/15/why-would-god-create-ordinances/ Why would God Create Ordinances?]<br />
*[http://gosepldoctrineunderground.blogspot.com/2009/02/power-of-godliness.html Power of Godliness]<br />
*[http://gosepldoctrineunderground.blogspot.com/2009/02/priesthood-restoration-when-did-it.html Priesthood Restoration: When did it happen?]<br />
*[http://www.saintswithouthalos.com/b/wight_lh.phtml Lyman Wight].<br />
*[http://www.juvenileinstructor.org/dating-the-melchizedek-priesthood-restoration/ Dating the Melchizedek Priesthood Restoration]<br />
<br />
==Navigation==<br />
*Next [[DC-Lesson 9]]<br />
*Previous [[DC-Lesson 7]]<br />
<br />
[[Category:Doctrine & Covenants]]<br />
[[Category:Gospel Doctrine D&C]]<br />
[[Category:Church History]]<br />
[[Category:Priesthood]]</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=Template:Featured_Gospel_Doctrine_Lesson&diff=2221Template:Featured Gospel Doctrine Lesson2009-02-22T18:36:41Z<p>Reds0xfan: update lessons</p>
<hr />
<div>The [http://www.lds.org/ldsorg/v/index.jsp?vgnextoid=d7561b08f338c010VgnVCM1000004d82620aRCRD&locale=0&sourceId=f03f9207f7c20110VgnVCM100000176f620a____ Doctrine and Covenants Manual] can be found here.<br />
<br />
We need a lot of help in adding content to this site. <br />
<br />
We need help on all other lessons, but expect with current lesson coming up, that we need help with the following:<br />
[[Image:BC1833.jpg|thumb|right|100px|Replica of [http://www.ldssundayschool.org/Book_of_Commandments Book of Commandments] 1833 edition]]<br />
<br />
New Testament Lessons<br />
*[[DC-Lesson 7]] “The First Principles and Ordinances of the Gospel” <br />
*[[DC-Lesson 8]] The Restoration of the Priesthood<br />
*[[DC-Lesson 9]] “The Only True and Living Church” <br />
*[[DC-Lesson 10]] “This Is My Voice unto All” <br />
<br />
A chronology and church history maps can be found [http://www.lds.org/ldsorg/v/index.jsp?vgnextoid=32c41b08f338c010VgnVCM1000004d82620aRCRD&locale=0&sourceId=7b709207f7c20110VgnVCM100000176f620a____&hideNav=1&contentLocale=0 here.]<br />
<br />
[[Category:Doctrine & Covenants]]<br />
[[Category:Templates]]</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=LDS_Sunday_School:Community_Portal&diff=2220LDS Sunday School:Community Portal2009-02-22T18:31:45Z<p>Reds0xfan: Replacing page with 'A Community portal is a great idea for people who want to collaborate. Feel free to bat around new ideas here.
~~~~'</p>
<hr />
<div>A Community portal is a great idea for people who want to collaborate. Feel free to bat around new ideas here.<br />
<br />
[[User:Reds0xfan|Reds0xfan]] 18:31, 22 February 2009 (UTC)</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=LDS_Sunday_School_talk:Community_Portal&diff=2219LDS Sunday School talk:Community Portal2009-02-22T18:31:05Z<p>Reds0xfan: fix link</p>
<hr />
<div>Teacher's info has been added to [http://www.ldssundayschool.org/DC-Lesson_8 DC-Lesson 8].<br />
<br />
I think a Community portal is a great idea for people who want to collaborate. Feel free to bat around new ideas here.</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=LDS_Sunday_School_talk:Community_Portal&diff=2218LDS Sunday School talk:Community Portal2009-02-22T18:30:47Z<p>Reds0xfan: New page: Teacher's info has been added to http://www.ldssundayschool.org/DC-Lesson_8 DC-Lesson 8]. I think a Community portal is a great idea for people who want to collaborate. Feel free to bat ...</p>
<hr />
<div>Teacher's info has been added to http://www.ldssundayschool.org/DC-Lesson_8 DC-Lesson 8].<br />
<br />
I think a Community portal is a great idea for people who want to collaborate. Feel free to bat around new ideas here.</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=User_talk:Teacher&diff=2217User talk:Teacher2009-02-22T18:28:13Z<p>Reds0xfan: New page: Teacher, Thanks so much for your contributions! I really appreciate your help! ~~~~</p>
<hr />
<div>Teacher,<br />
<br />
Thanks so much for your contributions! I really appreciate your help! <br />
[[User:Reds0xfan|Reds0xfan]] 18:28, 22 February 2009 (UTC)</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=DC-Lesson_8&diff=2216DC-Lesson 82009-02-22T18:26:42Z<p>Reds0xfan: /* Navigation */ add categories</p>
<hr />
<div>''' The Restoration of the Priesthood '''<br />
<br />
{{D&C top}}<br />
{{D&C stubs}}<br />
<br />
==Melchizedek Priesthood Restoration==<br />
<br />
We know with precision when and how the [[Aaronic Priesthood]] was restored. It happened on May 15, 1829 when [[John the Baptist]] appeared to [[Joseph Smith]] and [[Oliver Cowdery]] on the banks of the [[Susequehanna River]]. The [[Melchizedek Priesthood]]? Well, that’s a different story.<br />
<br />
We do not really know when it was restored. We know that Joseph Smith and Oliver Cowdery say that they were visited by [[Peter, James and John]]. We know these three restored to Joseph and Oliver the keys of the apostleship. But unlike John the Baptist, Peter, James and John do not get their own section of the Doctrine & Covenants with a handy date.<br />
<br />
Putting a date on this appearance has been difficult. “Ben” at The Juvenile Instructor wrote a very interesting [http://www.juvenileinstructor.org/dating-the-melchizedek-priesthood-restoration/ post] a while ago on dating the restoration of the Melchizedek Priesthood. [[Richard Bushman]], in [[Rough Stone Rolling]], fleshes out his opinion (referred to in the JI post) that the three apostles may have appeared to Joseph and Oliver when they were fleeing a mob near Colesville, Ohio in June 1830. Does it matter when it happened? If so, why? Why the specificity with respect to some important visions and manifestations, but not this one?<br />
<br />
To add to the uncertainty, Bushman suggests that it is not entirely clear that the Melchizedek Priesthood, per se, was restored by Peter, James and John in that original vision. Bushman notes that at a June 1831 conference, Joseph ordained several men to the “high priesthood.” At least in some sources, Joseph and others state that this was the first time the Melchizedek Priesthood had been conferred in this dispensation. In fact, Bushman says Joseph himself was ordained to the “high priesthood” that day by [http://www.saintswithouthalos.com/b/wight_lh.phtml Lyman Wight].<br />
<br />
If Peter, James and John had restored the Melchizedek Priesthood in 1829 or 1830, why was Joseph ordained to the “high priesthood” by Lyman Wight in 1831? And what about those statements that the 1831 conference was the first time the Melchizedek Priesthood had been conferred in the last dispensation? <br />
<br />
==The Power of Godliness==<br />
The reading material for Lesson 8 contains one of my favorite passages from the Doctrine & Covenants, [http://scriptures.lds.org/en/dc/84/19-21#19 D&C 84:19-21]. This passage explains that in the ordinances of the Melchizedek Priesthood, the “power of godliness is manifest.”<br />
<br />
This passage is interesting for a number of reasons. At its most basic level, I like the idea that the power of godliness is manifest in priesthood ordinances. For those of us who have been in the Church for a while, it is easy to take the sacrament, see a child baptized or attend a wedding and think it is pretty routine, ordinary stuff. This passage reminds me that it is not. Priesthood ordinances show us God’s power and bind us to him as we covenant to obey, receive remission of sins, and renew promises to always have His spirit to be with us. And what greater manifestation of God’s power can we see than the creation of a family that will continue into beyond death?<br />
<br />
I think it is interesting, though that this passage does not refer to the power of God, but the power of godliness. As mentioned above, the power of God is manifest in priesthood ordinances that save us and bless our lives. But I think the power of godliness is also manifest in priesthood ordinances in at least a couple of ways. First, there is an obvious synergy between a priesthood-holder’s righteousness and discipleship, and the priesthood power he is able to exercise. This connection between worthiness or godliness and priesthood power is pretty clear. See, e.g., [http://scriptures.lds.org/en/search?search=D%26C+121%3A36-42&do=Search D&C 121:36-42]. <br />
<br />
Second, I think that each individual achieves greater levels of godliness as they receive priesthood ordinances and enter into covenants with God. Our own personal power of righteousness grows as we progress and come closer to God, assisted by ordinances like [[baptism]], [[confirmation]], the [[endowment]] and [[marriage]].<br />
<br />
Finally, I think it is pretty intriguing that Joseph received this revelation in 1832, relatively early in the restoration timeline. This was well before the sealing power was restored or temple ordinances were understood. In fact, although I am no historian, I do not believe that the Church at this time was really performing any Melchizedek Priesthood ordinances, unless you count ordinations to offices in that priesthood. I wonder what Joseph thought that phrase meant. Did he understand this as a foreshadowing of additional knowledge and ordinances?<br />
<br />
How do you think the power of godliness is manifest in the ordinances of the priesthood? Is there a difference between the power of God and the power of godliness? And what (if anything) does Section 84 say about Joseph’s understanding of the restoration process?<br />
<br />
==Other Websites==<br />
*[http://mormonmatters.org/2009/02/15/why-would-god-create-ordinances/ Why would God Create Ordinances?]<br />
*[http://gosepldoctrineunderground.blogspot.com/2009/02/power-of-godliness.html Power of Godliness]<br />
*[http://gosepldoctrineunderground.blogspot.com/2009/02/priesthood-restoration-when-did-it.html Priesthood Restoration: When did it happen?]<br />
*[http://www.saintswithouthalos.com/b/wight_lh.phtml Lyman Wight].<br />
*[[http://www.juvenileinstructor.org/dating-the-melchizedek-priesthood-restoration/ Dating the Melchizedek Priesthood Restoration]<br />
<br />
==Navigation==<br />
*Next [[DC-Lesson 9]]<br />
*Previous [[DC-Lesson 7]]<br />
<br />
[[Category:Doctrine & Covenants]]<br />
[[Category:Gospel Doctrine D&C]]<br />
[[Category:Church History]]<br />
[[Category:Priesthood]]</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=DC-Lesson_8&diff=2215DC-Lesson 82009-02-22T18:25:33Z<p>Reds0xfan: add links and minor editing</p>
<hr />
<div>''' The Restoration of the Priesthood '''<br />
<br />
{{D&C top}}<br />
{{D&C stubs}}<br />
<br />
==Melchizedek Priesthood Restoration==<br />
<br />
We know with precision when and how the [[Aaronic Priesthood]] was restored. It happened on May 15, 1829 when [[John the Baptist]] appeared to [[Joseph Smith]] and [[Oliver Cowdery]] on the banks of the [[Susequehanna River]]. The [[Melchizedek Priesthood]]? Well, that’s a different story.<br />
<br />
We do not really know when it was restored. We know that Joseph Smith and Oliver Cowdery say that they were visited by [[Peter, James and John]]. We know these three restored to Joseph and Oliver the keys of the apostleship. But unlike John the Baptist, Peter, James and John do not get their own section of the Doctrine & Covenants with a handy date.<br />
<br />
Putting a date on this appearance has been difficult. “Ben” at The Juvenile Instructor wrote a very interesting [http://www.juvenileinstructor.org/dating-the-melchizedek-priesthood-restoration/ post] a while ago on dating the restoration of the Melchizedek Priesthood. [[Richard Bushman]], in [[Rough Stone Rolling]], fleshes out his opinion (referred to in the JI post) that the three apostles may have appeared to Joseph and Oliver when they were fleeing a mob near Colesville, Ohio in June 1830. Does it matter when it happened? If so, why? Why the specificity with respect to some important visions and manifestations, but not this one?<br />
<br />
To add to the uncertainty, Bushman suggests that it is not entirely clear that the Melchizedek Priesthood, per se, was restored by Peter, James and John in that original vision. Bushman notes that at a June 1831 conference, Joseph ordained several men to the “high priesthood.” At least in some sources, Joseph and others state that this was the first time the Melchizedek Priesthood had been conferred in this dispensation. In fact, Bushman says Joseph himself was ordained to the “high priesthood” that day by [http://www.saintswithouthalos.com/b/wight_lh.phtml Lyman Wight].<br />
<br />
If Peter, James and John had restored the Melchizedek Priesthood in 1829 or 1830, why was Joseph ordained to the “high priesthood” by Lyman Wight in 1831? And what about those statements that the 1831 conference was the first time the Melchizedek Priesthood had been conferred in the last dispensation? <br />
<br />
==The Power of Godliness==<br />
The reading material for Lesson 8 contains one of my favorite passages from the Doctrine & Covenants, [http://scriptures.lds.org/en/dc/84/19-21#19 D&C 84:19-21]. This passage explains that in the ordinances of the Melchizedek Priesthood, the “power of godliness is manifest.”<br />
<br />
This passage is interesting for a number of reasons. At its most basic level, I like the idea that the power of godliness is manifest in priesthood ordinances. For those of us who have been in the Church for a while, it is easy to take the sacrament, see a child baptized or attend a wedding and think it is pretty routine, ordinary stuff. This passage reminds me that it is not. Priesthood ordinances show us God’s power and bind us to him as we covenant to obey, receive remission of sins, and renew promises to always have His spirit to be with us. And what greater manifestation of God’s power can we see than the creation of a family that will continue into beyond death?<br />
<br />
I think it is interesting, though that this passage does not refer to the power of God, but the power of godliness. As mentioned above, the power of God is manifest in priesthood ordinances that save us and bless our lives. But I think the power of godliness is also manifest in priesthood ordinances in at least a couple of ways. First, there is an obvious synergy between a priesthood-holder’s righteousness and discipleship, and the priesthood power he is able to exercise. This connection between worthiness or godliness and priesthood power is pretty clear. See, e.g., [http://scriptures.lds.org/en/search?search=D%26C+121%3A36-42&do=Search D&C 121:36-42]. <br />
<br />
Second, I think that each individual achieves greater levels of godliness as they receive priesthood ordinances and enter into covenants with God. Our own personal power of righteousness grows as we progress and come closer to God, assisted by ordinances like [[baptism]], [[confirmation]], the [[endowment]] and [[marriage]].<br />
<br />
Finally, I think it is pretty intriguing that Joseph received this revelation in 1832, relatively early in the restoration timeline. This was well before the sealing power was restored or temple ordinances were understood. In fact, although I am no historian, I do not believe that the Church at this time was really performing any Melchizedek Priesthood ordinances, unless you count ordinations to offices in that priesthood. I wonder what Joseph thought that phrase meant. Did he understand this as a foreshadowing of additional knowledge and ordinances?<br />
<br />
How do you think the power of godliness is manifest in the ordinances of the priesthood? Is there a difference between the power of God and the power of godliness? And what (if anything) does Section 84 say about Joseph’s understanding of the restoration process?<br />
<br />
==Other Websites==<br />
*[http://mormonmatters.org/2009/02/15/why-would-god-create-ordinances/ Why would God Create Ordinances?]<br />
*[http://gosepldoctrineunderground.blogspot.com/2009/02/power-of-godliness.html Power of Godliness]<br />
*[http://gosepldoctrineunderground.blogspot.com/2009/02/priesthood-restoration-when-did-it.html Priesthood Restoration: When did it happen?]<br />
*[http://www.saintswithouthalos.com/b/wight_lh.phtml Lyman Wight].<br />
*[[http://www.juvenileinstructor.org/dating-the-melchizedek-priesthood-restoration/ Dating the Melchizedek Priesthood Restoration]<br />
<br />
==Navigation==<br />
*Next [[DC-Lesson 9]]<br />
*Previous [[DC-Lesson 7]]<br />
<br />
[[Category:Doctrine & Covenants]]<br />
[[Category:Gospel Doctrine D&C]]</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=RS-Lesson_27&diff=2205RS-Lesson 272009-02-16T19:14:58Z<p>Reds0xfan: added links section</p>
<hr />
<div>==From the Manual==<br />
<br />
“In the weeks before and after the completion of the [[Kirtland Temple]] in the spring of 1836, the Saints experienced a time of harmony and a rich outpouring of the gifts of the Spirit. But the Prophet Joseph Smith warned the Saints that if they did not continue to live righteously, their joy and unity would not last…..”<br />
<br />
“As that year wore on, a spirit of apostasy grew among some of the Saints in Kirtland. Some members became proud, greedy, and disobedient to the commandments. Some blamed Church leaders for economic problems caused by the failure of a Kirtland financial institution established by Church members. This failure occurred in 1837, the same year that a banking panic swept across the United States, compounding the Saints’ economic problems. As many as two or three hundred members fell away from the Church in Kirtland, sometimes joining with those who opposed the Church to torment and even physically threaten the Saints. Some apostates openly claimed that the Prophet was fallen and tried to have other men put in his place.”<br />
<br />
==Supplementary material==<br />
<br />
When Joseph Smith encouraged the saints to move to Kirtland, the city experienced a significant population increase, tripling from 1000 people to 3000 people between 1830 and 1836. Surrounding agricultural areas experienced similar increases in population. The population growth was at least partially responsible for a rapid increase in land prices between 1832 and 1837. Daniel H. Ludlow, in “Church History, Selections From the Encyclopedia of Mormonism” tells us “The average price per acre of land sold in Kirtland rose from approximately $7 in 1832 to $44 in 1837, only to fall back to $17.50 in 1839.” (p. 283) <br />
<br />
Inflation for the period is estimated to be between 25% and 40%. Historian Larry T. Wimmer estimated that the LDS church held approximately $60,000 in real estate at this time. However, it also needed liquidity to repay outstanding loans. The credit needs of the church, growing population and ongoing land transactions required a local bank.<br />
<br />
Apostles Orson Hyde and Oliver Cowdery made several attempts to gain a bank charter from the state of Ohio. All attempts were rejected. Smith attributed the failure to anti-Mormon bias. Ohio Legislator Grandison Newell was a professed antagonist of the church, and persuaded three other legislators to vote against the bank charter. However, this Ohio legislature was much more restrictive in issuing bank charters than the previous legislative body. The legislature refused all applications for bank charters (except one) during 1836 and 1837. They cited problems with land speculation, wildcat banking, and counterfeiting as reasons against bank charters.<br />
<br />
The Mormons sought a way around this banking problem. With encouragement and advice of non-Mormon legal counsel, the Kirtland Safety Society Anti-Banking Company (KSSABC) was formed as a quasi-bank. Quasi-banks were relatively common in Ohio, and the Whig party (which later gave way to the Republican Party), encouraged businesses to operate as quasi-banks. A Quasi-bank served many of the purposes of a regular bank.<br />
<br />
The Kirtland quasi-bank failure was part of the Panic of 1837. "Out of eight hundred and fifty banks in the United States, three hundred and forty-three closed entirely, sixty-two failed partially, and the system of State banks received a shock from which it never fully recovered." [http://www.publicbookshelf.com/public_html/The_Great_Republic_By_the_Master_Historians_Vol_III/thepanic_ce.html] The Panic was followed by a five-year depression. Banks continued to fail, and unemployment shot up throughout the United States. It sounds strikingly similar to our current economic situation.<br />
<br />
Smith was blamed by many in and outside the church for the failure of the quasi-bank, and was accused of enriching LDS leadership. Yet, Smith took out a $1,225 loan from a separate bank in order to keep KSSABC solvent. Smith publicly denied claims that the quasi bank was created for the purpose of greed. Smith risked losing as much or perhaps more than anyone else due to bank’s failure.<br />
<br />
==Apostasy within the Church==<br />
<br />
Reflecting on the bank failure, LDS Apostle [[Heber C. Kimball]] later said that "there were not twenty persons on earth that would declare that [[Joseph Smith]] was a [[prophet]] of God." Apostle [[Brigham Young]], was one of the few vocal proponents of Smith. Young left Kirtland for Missouri to avoid the dissidents who were angry with Young and threatened him because of his persistent public defense of Joseph Smith.<br />
<br />
[[Apostle]] [[William McLellin]] was one of the most notable church members who lost faith in church leadership. He was one of the original 12 Apostles, called in 1831, and was excommunicated in 1838, in large part due to this banking scandal mentioned in the manual. Following the collapse of the bank, McClellin declared that he had no confidence in the presidency of the church. These comments led to his excommunication for apostasy on May 11, 1838. <br />
<br />
At this point, he actively worked against the LDS Church and its leaders. Some believe he may have participated in robbing Joseph Smith’s home and stable while Smith was being held in jail. (Joseph had been jailed on charges relating to the banking failure.) Recently, Mormon Times addressed a recently discovered notebook of William McClellin. <br />
<br />
McLellin never wavered in his support for the [[Book of Mormon]]. He experimented with some other Mormon offshoots, such as [[RLDS]] and [[Strangite]] branches. He unsuccessfully tried to persuade [[David Whitmer]] to lead a movement as well.<br />
<br />
==Questions and Statements to Consider==<br />
<br />
*Armed with this background, what do you think of the following statement from the manual? “Losing confidence in Church leaders, criticizing them, and neglecting any duty required by God lead to apostasy. “<br />
<br />
*What do you make of McLellin? Did Joseph put too much trust in him?<br />
<br />
==Links==<br />
*[http://www.mormontimes.com/studies_doctrine/church_history/?id=6003 Mormon Times article on McLellin notebook]<br />
<br />
[[Category: Church History]]<br />
[[Category: RS/Priesthood Manuals]]</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=Category:RS/Priesthood_Manuals&diff=2200Category:RS/Priesthood Manuals2009-02-13T20:11:10Z<p>Reds0xfan: New page: relating to current manuals.</p>
<hr />
<div>relating to current manuals.</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=Template:Featured_RS/PH_Lesson&diff=2199Template:Featured RS/PH Lesson2009-02-13T19:50:46Z<p>Reds0xfan: fix link</p>
<hr />
<div>The [http://lds.org/ldsorg/v/index.jsp?vgnextoid=05425f74db46c010VgnVCM1000004d82620aRCRD&locale=0&sourceId=ae2720596a845110VgnVCM100000176f620a____ Teachings of Presidents of the Church: Joseph Smith] can be found here.<br />
<br />
We need a lot of help in adding content to this site. <br />
<br />
We need help on all other lessons, but expect with current lesson coming up, that we need help with the following:<br />
[[Image:36481cov.jpg|thumb|right|100px|2008-9 Joseph Smith Manual]]<br />
<br />
New Testament Lessons<br />
*[[RS-Lesson 26]] “Elijah and the Restoration of the Sealing Keys”<br />
*[[RS-Lesson 27]] “Beware the Bitter Fruits of Apostasy” <br />
*[[RS-Lesson 28]] “Missionary Service: A Holy Calling, a Glorious Work” <br />
<br />
[[Category:Relief Society]]<br />
[[Category:Church History]]<br />
[[Category:Priesthood]]<br />
[[Category:Templates]]</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=Main_Page&diff=2198Main Page2009-02-13T19:48:41Z<p>Reds0xfan: removed primary and added RS/PH manual template</p>
<hr />
<div>{|style="width:100%;margin-top:+.7em;background-color:#fcfcfc;border:1px solid #ccc"<br />
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|style="width:280px;text-align:center;white-space:nowrap;color:#000" |<br />
<div style="font-size:162%;border:none;margin: 0;padding:.1em;color:#000">Welcome to [[LDS_Sunday_School:About|LDSSundaySchool.org]],</div><br />
<div style="top:+0.2em;font-size: 95%">the free encyclopedia about Mormon Sunday School from the perspective of faithful members.</div><br />
<div id="articlecount" style="width:100%;text-align:center;font-size:85%;">featuring [[Special:Statistics|{{NUMBEROFARTICLES}}]] articles</div><br />
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*[[Special:Categories|All Articles]]<br />
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{|style="border-spacing:8px;margin:0px -8px"<br />
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<hr />
<div></div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=Template:Featured_RS/PH_Lesson&diff=2196Template:Featured RS/PH Lesson2009-02-13T19:45:23Z<p>Reds0xfan: New page: The [http://lds.org/ldsorg/v/index.jsp?vgnextoid=05425f74db46c010VgnVCM1000004d82620aRCRD&locale=0&sourceId=ae2720596a845110VgnVCM100000176f620a____ Teachings of Presidents of the Church: ...</p>
<hr />
<div>The [http://lds.org/ldsorg/v/index.jsp?vgnextoid=05425f74db46c010VgnVCM1000004d82620aRCRD&locale=0&sourceId=ae2720596a845110VgnVCM100000176f620a____ Teachings of Presidents of the Church: Joseph Smith] can be found here.<br />
<br />
We need a lot of help in adding content to this site. <br />
<br />
We need help on all other lessons, but expect with current lesson coming up, that we need help with the following:<br />
[[Image:Teachings of Presidents of the Church: Joseph Smith|thumb|right|100px|2008-9 Joseph Smith Manual]]<br />
<br />
New Testament Lessons<br />
*[[RS-Lesson 26]] “Elijah and the Restoration of the Sealing Keys”<br />
*[[RS-Lesson 27]] “Beware the Bitter Fruits of Apostasy” <br />
*[[RS-Lesson 28]] “Missionary Service: A Holy Calling, a Glorious Work” <br />
<br />
[[Category:Relief Society]]<br />
[[Category:Church History]]<br />
[[Category:Priesthood]]<br />
[[Category:Templates]]</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=DC-Lesson_7&diff=2192DC-Lesson 72009-02-13T19:01:01Z<p>Reds0xfan: reformat, add sections, add info</p>
<hr />
<div>''' “The First Principles and Ordinances of the Gospel” '''<br />
<br />
{{D&C top}}<br />
<br />
==Faith==<br />
<br />
==Repentance==<br />
<br />
==Baptism==<br />
I know what you are thinking. “You have a rant about ''baptism''?” <br />
<br />
Yes, I do. One of my pet peeves is telling innocent little kids that they need to repent of their sins in order to get baptized. You hear it with surprising frequency, like at almost every baptism service you attend, and at lots of Primary Sharing Times. And take, for example, this line from the song “I Like to Look for Rainbows,” sung at every Primary-run baptism I have been to in the recent past: <br />
<br />
I know when I am baptized, ''my wrongs are washed away and I can be forgiven'' and improve myself each day <br />
<br />
How did this get past correlation? Did they not read the scriptures cited in Lesson 7? D&C 29:46-47 tells that that little children are incapable of sin and are redeemed from the foundation of the world. Moroni 8:9-12 says that little children do not need repentance and are alive in Christ. <br />
<br />
I would be hard-pressed to identify an LDS doctrine I like more than the redemption of little children. It is beautiful and merciful, and intuitively true. So why do we find ourselves telling innocent little kids that they need to repent of their "sins" to get baptized? <br />
<br />
I know that there are scriptures out there that say you have to repent in order to be baptized. I know that there are scripture that say that children have to be accountable and capable of repentance in order to get baptized. But “capable of repentance” and “needing repentance” are two different things. And, don’t get me wrong, I think we should teach our children about repentance and help them understand it. I think they need to know what it is and how it works by the time they reach the “age of accountability.” <br />
<br />
But to me, baptism for an 8-year old is different than for an adult. It is about obedience. It is about discipleship. It is about entering the strait gate and joining the Lord’s church. It is not about repenting and remitting sins. What sins has an eight-year old committed? But am I wrong here? Am I misunderstanding something? <br />
<br />
===Other purposes of baptism===<br />
Alma's words at the waters of Mormon:<br />
<br />
''8 ...as ye are desirous to come into the fold of God, and to be called his people, and are willing to bear one another’s burdens, that they may be light;''<br />
<br />
''9 Yea, and are willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places that ye may be in, even until death, that ye may be redeemed of God, and be numbered with those of the first resurrection, that ye may have eternal life—''<br />
<br />
''10 Now I say unto you, if this be the desire of your hearts, what have you against being baptized in the name of the Lord, as a witness before him that ye have entered into a covenant with him, that ye will serve him and keep his commandments, that he may pour out his Spirit more abundantly upon you?''<br />
<br />
It doesn't even mention remission of sins here. Rather we are witnessing that we want to help each other, serve God, and join his community of believers.<br />
<br />
==Gift of Holy Ghost==<br />
<br />
==Other Websites== <br />
*[http://gosepldoctrineunderground.blogspot.com/ Baptismal Rant at Gospel Doctrine Underground]<br />
<br />
==Navigation==<br />
*Next [[DC-Lesson 8]]<br />
*Previous [[DC-Lesson 6]]<br />
<br />
[[Category:Doctrine & Covenants]]<br />
[[Category:Gospel Doctrine D&C]]</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=DC-Lesson_6&diff=2186DC-Lesson 62009-02-03T21:45:25Z<p>Reds0xfan: added links section</p>
<hr />
<div>''' “I Will Tell You in Your Mind and in Your Heart, by the Holy Ghost” '''<br />
<br />
{{D&C top}}<br />
{{D&C stubs}}<br />
<br />
==Additional Teaching Materials==<br />
<br />
==Links==<br />
*[http://www.keepapitchinin.org/2009/02/01/lesson-6-%E2%80%9Ci-will-tell-you-in-your-mind-and-in-your-heart-by-the-holy-ghost%E2%80%9D/#comment-6651 Historical information at Keepapitchinin]<br />
<br />
==Navigation==<br />
*Next [[DC-Lesson 7]]<br />
*Previous [[DC-Lesson 5]]<br />
<br />
[[Category:Doctrine & Covenants]]<br />
[[Category:Gospel Doctrine D&C]]</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=Main_Page&diff=2185Main Page2009-02-02T19:25:17Z<p>Reds0xfan: change font to make less visible for google tracking</p>
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<div style="top:+0.2em;font-size: 95%">the free encyclopedia about Mormon Sunday School from the perspective of faithful members.</div><br />
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<hr />
<div>The [http://www.lds.org/ldsorg/v/index.jsp?vgnextoid=d7561b08f338c010VgnVCM1000004d82620aRCRD&locale=0&sourceId=f03f9207f7c20110VgnVCM100000176f620a____ Doctrine and Covenants Manual] can be found here.<br />
<br />
We need a lot of help in adding content to this site. <br />
<br />
We need help on all other lessons, but expect with current lesson coming up, that we need help with the following:<br />
[[Image:BC1833.jpg|thumb|right|100px|Replica of Book of Commandments 1833 edition]]<br />
<br />
New Testament Lessons<br />
*[[DC-Lesson 5]] “This Is the Spirit of Revelation”<br />
*[[DC-Lesson 6]] “I Will Tell You in Your Mind and in Your Heart, by the Holy Ghost” <br />
*[[DC-Lesson 7]] “The First Principles and Ordinances of the Gospel” <br />
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A chronology and church history maps can be found [http://www.lds.org/ldsorg/v/index.jsp?vgnextoid=32c41b08f338c010VgnVCM1000004d82620aRCRD&locale=0&sourceId=7b709207f7c20110VgnVCM100000176f620a____&hideNav=1&contentLocale=0 here.]<br />
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[[Category:Templates]]</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=DC-Lesson_26&diff=2137DC-Lesson 262009-01-26T05:35:49Z<p>Reds0xfan: New page: ''' “Go Ye into All the World, and Preach My Gospel” ''' {{D&C top}} {{D&C stubs}} ==Additional Teaching Materials== ==Navigation== *Next DC-Lesson 27 *Previous DC-Lesson 25...</p>
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<div>''' “Go Ye into All the World, and Preach My Gospel” '''<br />
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<div>''' Priesthood: “The Power of Godliness” '''<br />
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<div>''' “Be Not Deceived, but Continue in Steadfastness” '''<br />
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<div>''' “Seek Learning, Even by Study and Also by Faith” '''<br />
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<div>''' The Word of Wisdom: “A Principle with Promise” '''<br />
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<div>''' “Looking Forth for the Great Day of the Lord to Come” '''<br />
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<div>''' The Kingdoms of Glory '''<br />
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<div>''' The Plan of Salvation '''<br />
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__NOTOC__ __NOEDITSECTION__</div>Reds0xfanhttps://www.ldssundayschool.org/wiki/index.php?title=DC-Lesson_18&diff=2127DC-Lesson 182009-01-26T04:53:42Z<p>Reds0xfan: New page: ''' “Establish … a House of God” ''' {{D&C top}} {{D&C stubs}} ==Additional Teaching Materials== ==Navigation== *Next DC-Lesson 19 *Previous DC-Lesson 17 [[Category:Doct...</p>
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<div>''' “Establish … a House of God” '''<br />
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<div>''' The Law of Tithing and the Law of the Fast '''<br />
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<div>''' "Seek Ye Earnestly the Best Gifts” '''<br />
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<div>''' The Law of Consecration '''<br />
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<div>''' This Generation Shall Have My Word through You” '''<br />
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